Our contest is not only whether we ourselves shall be free, but whether there shall be left to mankind an asylum on earth for civil and religious liberty.
to understanding the American future ...
- PortRevolt has an alternate URL: www.americanrevolution.com. Of course the old one works as well: www.portrevolt.com.
- We also have a new sister website that focuses on out-of-print books and useful references to other websites. See AmericanRevolution.ORG.
- There is a fascinating
What if ...article by Michael Bechloss about George Washington and his distillery at Mount Vernon (The New York Times, 12-Feb-2016). Following his presidency in 1797, Washington found himself in need of money, despite an 8,000 acre plantation and labor by
hundreds of enslaved African-Americans.His plantation manager suggested starting a distillery, which in 1799
produced nearly 11,000 gallonsand
achieved a profit of about $7,500 (about $142,000 today).What might have become one of the great businesses of the early republic — it was already the largest distillery in America — was cut short when Washington died in December 1799.
- Despite the protection of free religious practice by the First Amendment (commonly known as the separation of church and state), many in the United States tend to think of their country as being Christian. Indeed a 2007 survey reports that 55 percent of respondents believe the U.S. is in fact a Christian nation — which would be a surprise to the Founders. A revealing article by Kevin M. Kruse (The New York Times, 14-Mar-2015) shows why this is so.
After the Great Crash and the ensuing Great Depression of the 1930s, American business was assaulted by the public, labor unions, and F.D.R.’s New Deal. Business leaders pushed back with a campaign to regain their prestige.
But nothing worked particularly well until they began an inspired public relations offensive that cast capitalism as the handmaiden of Christianity,writes Kruse.
Accordingly, throughout the 1930s and ’40s, corporate leaders marketed a new ideology that combined elements of Christianity with an anti‑federal libertarianism.To see how they did it read A Christian Nation? Since When?
- George Washington, Slave Catcher is the provocative title of an opinion piece by Erica Armstrong Dunbar (The New York Times, 16-Feb-2015). Although nothing new is revealed, it is a sharp reminder that Washington and his wife Martha were typical and not in any way unexceptional slave-owners. When Martha’s personal attendant, Ona Judge, ran away in 1796, Washington discreetly pursued her until his death in1799. Famously, Washington arranged to have his slaves freed upon his wife’s death, and, per Virginia law, he set up a fund to support them. But when Martha died in 1802
all of her human property went to her inheritors. She emancipated no one.
- Anyone who has been to the National Archives Museum knows that the Declaration of Independence, the U.S Constitution, and the Bill of Rights are nearly impossible to read due to their faded parchments. Now a scholar claims that the Declaration of Independence, which seems to have a period at the end of
life, liberty, and the pursuit of happiness,in fact does not have one. It is just a stray spot.
According to Danielle Allen (who recently published Our Declaration: A Reading of the Declaration of Independence in Defense of Equality) the
logic of the sentence moves from the value of individual rights— life, liberty, and the pursuit of happiness —
to the importance of government as a tool for protecting those rights.Accepting, as almost everyone does, that there is a period significantly changes the meaning of the Declaration, she claims. For a summary of arguments on both sides, see The New York Times (2-Jul-2014).