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THE AMERICAN REVOLUTION
though past, is present, and essential
to understanding the American future ...
FIND YOUR OWN REVOLUTION®
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NEW & NOTEWORTHY
  • A team performing restoration of the wine-cellar at Liberty Hall Museum recently uncovered wine dating back to 1796. During a six-month renovation, three crates and 42 large casks — demijohns — were discovered, including bottles labeled Robert Lenox of Philadelphia 1796. See ABC News (11-Jul-2017).
  • There is a fascinating What if ... article by Michael Bechloss about George Washington and his distillery at Mount Vernon (The New York Times, 12-Feb-2016). Following his presidency in 1797, Washington found himself in need of money, despite an 8,000 acre plantation and labor by hundreds of enslaved African-Americans. His plantation manager suggested starting a distillery, which in 1799 produced nearly 11,000 gallons and achieved a profit of about $7,500 (about $142,000 today). What might have become one of the great businesses of the early republic — it was already the largest distillery in America — was cut short when Washington died in December 1799.
  • Despite the protection of free religious practice by the First Amendment (commonly known as the separation of church and state), many in the United States tend to think of their country as being Christian. Indeed a 2007 survey reports that 55 percent of respondents believe the U.S. is in fact a Christian nation — which would be a surprise to the Founders. A revealing article by Kevin M. Kruse (The New York Times, 14-Mar-2015) shows why this is so.

     

    After the Great Crash and the ensuing Great Depression of the 1930s, American business was assaulted by the public, labor unions, and F.D.R.’s New Deal. Business leaders pushed back with a campaign to regain their prestige. But nothing worked particularly well until they began an inspired public relations offensive that cast capitalism as the handmaiden of Christianity, writes Kruse. Accordingly, throughout the 1930s and ’40s, corporate leaders marketed a new ideology that combined elements of Christianity with an anti‑federal libertarianism. To see how they did it read A Christian Nation? Since When?

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When Thomas Jefferson’s mother died on 31 March 1776, he had already been absent from Continental Congress for three months, and now he would continue on at his Monticello plantation for one more. During these four months this obsessively disciplined writer wrote almost nothing. Not a single letter. Not even an entry in his Garden Book, where he always cataloged what was growing, along with notes and observations — and it was springtime.

John Hancock commissioned this portrait of Washington in gratitude for his victory at Boston

In Boston, General Washington and the nascent Continental Army had forced the evacuation of the British from their nearly year-old stranglehold on the city (17-Mar-1776). In Braintree, Massachusetts, Abigail Adams wrote to her husband — John Adams, steeped in committee work and behind-the-scenes politicking in Philadelphia — I long to hear that you have declared an independency … (31-Mar-1776). On that same day Jefferson tersely records that his mother died at eight o'clock this morning, in the 57th year of age, after which he experienced the most severe migraine of his life. It continued for days, incapacitating him from sunrise to sunset.

On 13 April he turned 33.

Jefferson at 43, while in London — the earliest-known image

Clearly retrenching from political engagement, as he would periodically do throughout his life, there is no clear picture of what Jefferson was up to. He was concerned about his fragile wife, Martha. He had a complicated relationship with his mother. Yet it seems that this outer-directed man curled up within himself and reached out to no one (except, perhaps, privately, without record). Fawn M. Brodie speculates in her psychological biography, Thomas Jefferson: An Intimate History (1974), that for Jefferson this was a period of obscure but intense personal conflict which had included real, if temporary, abandonment of the revolutionary scene. And that given the burst of creative activity that followed, it is difficult to avoid the conclusion that his mother’s death had been in a most critical respect not so much a loss as a liberation.

Declaration House, recreation of the building where Jefferson roomed

Jefferson finally returned to Philadelphia on 14 May 1776. The following day Virginia voted for its delegates in Continental Congress to introduce a motion for independence. Jefferson wrote to a friend (17-May-1776), I have been so long out of the political world that I am almost a new man in it.

During the next six weeks, while attending Congress and performing additional duties on committee, Jefferson drafted a constitution for the new state of Virginia; and wrote, edited, and prepared a final draft of the Declaration of Independence for Congress (28-Jun-1776).

part 1  |  part 2  |  part 3

JDN|4-Jul-2014

Virtually all modern accounts of the Revolution begin in 1763 with the Peace of Paris, the great treaty that concluded the Seven Years’ War. Opening the story there, however, makes the imperial events and conflicts that followed the war — the controversy over the Sugar Act and the Stamp Act crisis — into precursors of the Revolution. No matter how strenuous their other disagreements, most modern historians have looked at the years after 1763 not as contemporary Americans and Britons saw them — as a postwar era vexed by the unanticipated problems in relations between the colonies and metropolis — but as what we in retrospect know those years to have been, a pre-Revolutionary period. By sneaking glances, in effect, at what was coming next, historians robbed their accounts of contingency and suggested, less by design than by inadvertence, that the independence and nationhood of the United States were somehow inevitable.

Fred Anderson
Crucible of War: The Seven Years’ War and the Fate of Empire in British North America, 1754 - 1766 (2000)